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Posts Tagged ‘John Madera’

Here’s the introduction I delivered before Michael Leong’s reading at Brown University’s Literary Arts Department’s Demitasse on  April 3, 2013:

In e.s.p., Michael Leong drafts a kind of architectonics of the page. By architectonics, I mean devices that reveal an overt consciousness of language’s status as language, words as building blocks, in which their form and shape and how they sit on the page and divide the surface plane are integral to their meaning. Though Leong’s poems often revel in the tactile aspects of words and letters, how sentences can visually suggest various structures, e.s.p. is no cold blueprint. Leong’s angular phrases, spiky forms, and playful compositions cavort within their spaces, prick consciousness as much as jar us from our sluggish thinking, and more importantly, rouse great feeling.

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It’s Bradford Morrow’s birthday, today, and so I decided to spend the day reading The Uninnocent, his collection of gothic fictions, a book limning life’s many shadows, whether caused by illness, madness, pain, loss, or death.

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Here’s the introduction I delivered before John Domini’s reading at Brown University’s Literary Arts Department’s Demitasse on March 21, 2013:

Don DeLillo once characterized his work as a series of reflections about “men in small rooms.” Like those desperate men, vacillating between doubt and action, navigating between the elusive and the allusive, the characters in Domini’s Bedlam also find themselves in these selfsame rooms, like the cold anonymity of motel rooms found in “Over 4000 Square Miles,” a fiction positing representation as transgression, where a battle-fatigued soldier, fueled on cannabis and no small amount of hubris, if not outright fear, visits an in-progress reenactment-for-television of his famed escape from the enemy, and ends up entering the Everglades, intending to wrestle an alligator. There is also the “silent and empty kitchen” of “The Return,” a liminal space, where a recently murdered couple visit a surly former-stockbroker. Yes, the so-called barriers between so-called reality and so-called fantasy in this collection are porous. “Laugh Kookaberry, Laugh Kookaberry,” for instance, features a garrulous demon reflecting on twisted intimacies, and so Bedlam might as well have been called Pandæmonium, referring back to the name of the palace built in the middle of John Milton’s vision of Hell, viz., the “high capital of Satan and all his peers,” in Paradise Lost. “Special Instructions, Special Instructions” finds another man in a small room, this one an office, rejecting the ladder climb. He states: “Why should I weasel around after my own office, and then a larger office, and then another that’s still larger? After a certain point’s reached, they’re only rooms,” believing it more important to “know who you are and exist accordingly.” In “Thirty Spot, Fifteen Back on Either Side,” we find another business man, reflecting on a certain salacious episode in another small room, thinks the following: “he’d wanted to come by means of this experience to a more complete, more substantial idea of himself as an individual. Grissom alone, he’d wanted to see. Grissom as a separately defined person, as an intensely, separately defined person, something as unique and identifiable as a planet in a pale sky.” Domini’s Bedlam, with its ruined men, whether succumbing to PTSD-induced delusions or to their long-arrested imaginations, forced me, after reading it, to temporarily have difficulty distinguishing “suits” from ghosts and other spectralities.

I’m looking forward to reading the rest of Domini’s books, which include the novels Earthquake I.D. and A Tomb on the Periphery, the former of which, in its Italian translation, was runner-up for the Rea prize, the latter of which was cited in 2009 at the London Book Festival as among “the best of international publishing.”

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I’m in the middle of a Don DeLillo marathon, reading his books in chronological order. I just came across this famous passage in Libra.

Plots carry their own logic. There is a tendency of plots to move toward death. He believed that the idea of death is woven into the nature of every plot. A narrative plot no less than a conspiracy of armed men. The tighter the plot of a story, the more likely it will come to death. A plot in fiction, he believed, is the way we localize the force of the death outside the book, play it off, contain it.

Your thoughts?

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Here’s the introduction I delivered before Paula Bomer’s reading at Brown University’s Literary Arts Department’s Demitasse on February 21, 2013:

Reading Paula Bomer’s alternately sardonic and poignant stories and novel, I couldn’t help thinking about Akira Kurosawa’s observation that “To be an artist means never to avert your eyes,” because Bomer unwaveringly, relentlessly observes the fumbles, foibles, and failures of mostly women, but also men, on the verge of, yes, breakdowns, nervous and otherwise, but also breakups, crackups, and myriad other fallings apart. She keeps looking and looking, when most people in the name of propriety, but really because of their fear, hypocrisy, and/or the like, would look away; but she also forces readers to watch, using her words as a corrective, much like the Minister of the Interior in the film version of A Clockwork Orange, who employs an “experimental aversion therapy” for rehabilitating criminals, where the “volunteer” is drugged, strapped into a chair, has his eyelids propped open, and is forced to watch violent movies. Make no mistake, these are moral tales, as cautionary and chastising as they are entertaining.

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But the Imperial White House has responded:

  • “The construction of the Death Star has been estimated to cost more than $850,000,000,000,000,000. We’re working hard to reduce the deficit, not expand it.
  • The Administration does not support blowing up planets.
  • Why would we spend countless taxpayer dollars on a Death Star with a fundamental flaw that can be exploited by a one-man starship?”

… More at the site.

(& this is re: this, obv.)

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Click the image above to arrive at one of the funniest interventions I’ve seen in a long time.

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In response to John’s Mayan-inspired post last week, here’s a free online copy of Sun Ra’s 1974 feature, Space Is the Place—in case you’re still hanging around on Planet Earth…

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List-making can be a thorough waste of time, and by “waste,” I mean, excess, dross, detritus, and not necessarily something that does not have value, however minimal or otherwise, but sometimes even this excess may prove excessive, especially when you respond to another list, a list that itself produces its own waste of time, among other things, i.e., Flavorwire’s “New York’s 100 Most Important Living Writers”: a conservative list as predictable, as it is vanilla, albeit with some colored sprinkles added for a semblance of variety. You might say that Flavorwire‘s staff was working within the confines of including only writers who live in New York. But this is one of the problems with it: The list fetishizes the New York writer, a myth as large as the hammer required to destroy it. (Adding insult to insult, Flavorwire‘s list also misses so many important New York writers.) As one corrective, and I hope there will be many correctives in its wake, here’s a list of writers in alphabetical order who are the most important living writers to me. Alas, the thoroughness of the waste here is not thorough at all, so please feel free to do with it as you would with any waste.

Note: I did not include any of Big Other’s contributors on my list, the omissions silly but perhaps necessary.

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I was thinking of disguising myself as the Invisible Man for Halloween this year, but I’m thinking people will see right through it, perhaps also seeing the “[n]othing that is not there and the nothing that is.” Then I thought of going as “Climate Change,” but I’m afraid people will act like I don’t exist. In the end, I’m going to make a somewhat-continuous humming sound throughout the day and call myself “Drone Attack.” I suspect that this will get more attention from many friends and locals and otherwise than actual drone attacks that kill people.

Here is some footage of me in costume:

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I was recently asked to play a game of “Truth or Truth,” an asinine variant of an already asinine game, “Truth or Dare,” the game a transparent but ultimately futile attempt at sublimation: a redirection from the charged quality of being a stranger in a sleepy town: an escape from the anguish of having been uprooted, that uprooting being self-imposed doing nothing to assuage that feeling. After I said I was “game” (yes, I was willing to play, but I also meant less-than-half-jokingly that I was also permanently injured), I was asked: “What subjects are taboo in your writing?” Perhaps too quickly, I answered, “None.” And so the game moved on to someone else. I say, “too quickly” because after having just finished rereading (for what, the third time?) Christine Schutt’s Nightwork, preparing to teach it tomorrow, I can’t help thinking that Schutt’s writing demonstrates what I can only hope is evident in my writing, that is, a willingness to engage, to represent what is socially or culturally prohibited; to accept, that is, come to some kind of intelligent terms with the unacceptable; to sully the so-called sacred; to allow, in some way, what’s forbidden; to trespass whatever number of boundaries.

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What’s happening in this image?

The leftmost light bulb is exploding.

Why would it do that?

Perhaps it wanted to? It’s the suicidal counterpart to Gravity’s Rainbow‘s Byron?

No.

Well then it simply overheated?

No. Please note that it hasn’t blinked out.

True, true.

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Today, October 14, 2012, marks Lance Olsen‘s 56th birthday. In celebration of him and his work, and with a nod to a quote by Roland Barthes, I’ve turned most of the sentences found in the first chapter of Olsen’s The Architectures of Possibility into questions without answers. (You’ll also find that I’ve altered quotations, found in the selfsame chapter, from Brian Evenson, Fredric Jameson, and Curtis White, as well as the abovementioned Barthes).

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One Million Dots (detail) / Robert Barry. 1968

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Photo by Frank Di Piazza

It’s probably too easy a move to begin my very brief remarks about Gass’s use of architecture as a metaphor by trotting out the old horse of a quote about language being the house of Being, before flogging it to death once and for all; but it seems appropriate, nevertheless, to do so, especially when I think about Gass’s positing that the sentence is a container of consciousness. Actually, the quote from Heidegger is useful only when held in contrast with Gass’s ideas about language. Whereas Heidegger placed speech, that is, the continuum of speech, which includes talking, listening, and silence, at the center of his theory of language, Gass does not see writing as a mere supplement to speech. The continuum of writing includes four modes: persuasive, expository, expressive, and literary; and two hybrid modes: argumentative (a fusion of persuasive and expository) and critical (a fusion of expository and expressive) modes. Of these modes, it is the literary that receives the primary focus in Gass’s critical writing. And so, one might perhaps properly say that, for Gass, writing, or, rather, the sentence is the house of becoming. And what is it exactly that becomes in a sentence? For Gass, the sentence is a container of consciousness, a “verbal consciousness, of course, one built of symbols, not sensations; yet one of perceptions all the same: perceptions followed by thoughts like tracking hounds, and infused throughout by the energies of memory and desire, the moods emotions foster, and the reach, through imagery and other juxtapositions, of imagination…” (“The Aesthetic Structure of the Sentence”). Like any house, this container can take any number of forms:

[S]entences must be understood to contain all sorts of unused syntactical space; places that could be filled with more words, but, in any specific instance, aren’t…Sentences are like latticework, like fences, to be left open or prudently closed, their boards wide or narrow, pointy or level, the spaces between them, ditto….A sentence can sometimes give its reader such a strong sense of its overall character that it provokes a flight of fancy, a metaphorical description: it’s like a journey of discovery; it’s like a coil of rope, a triumphal column; it’s like a hallway or a chapel; it’s like a spiral stair. To me, for instance, Sir Thomas Browne’s triplet—“Grave stones tell truth scarce forty years. Generations pass while some trees stand, and old families last not three oak.”—with its relentlessly stressed syllables (seven strong to one weak in the first row, seven to two in the second course, and six to one in the last) resembles a wall. I can even locate spots (the weak stresses) where its stones have crumbled. Families come to pieces the way the word does.

Yes, architecture is a theme running throughout William Gass’s oeuvre, not only in his critical work but in his fictions as well, particularly in The Tunnel, where tunnel-as-metaphor is used as the very structure from which the novel is built.

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