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	<title>Comments on: Art&#8217;s Morality (A Reading of William H. Gass&#8217;s “The Artist and Society”)</title>
	<atom:link href="http://bigother.com/2010/02/02/arts-morality/feed/" rel="self" type="application/rss+xml" />
	<link>http://bigother.com/2010/02/02/arts-morality/</link>
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		<title>By: A Guide to My Writing Here at Big Other &#171; BIG OTHER</title>
		<link>http://bigother.com/2010/02/02/arts-morality/#comment-15947</link>
		<dc:creator><![CDATA[A Guide to My Writing Here at Big Other &#171; BIG OTHER]]></dc:creator>
		<pubDate>Mon, 09 May 2011 14:08:52 +0000</pubDate>
		<guid isPermaLink="false">http://bigother.com/?p=4149#comment-15947</guid>
		<description><![CDATA[[...] Art&#8217;s Morality (A Reading of William H. Gass&#8217;s “The Artist and Society”) — a look at how a noted formalist defines the concept [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Art&#8217;s Morality (A Reading of William H. Gass&#8217;s “The Artist and Society”) — a look at how a noted formalist defines the concept [...]</p>
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	<item>
		<title>By: A D Jameson</title>
		<link>http://bigother.com/2010/02/02/arts-morality/#comment-15556</link>
		<dc:creator><![CDATA[A D Jameson]]></dc:creator>
		<pubDate>Sat, 30 Apr 2011 15:48:36 +0000</pubDate>
		<guid isPermaLink="false">http://bigother.com/?p=4149#comment-15556</guid>
		<description><![CDATA[I added the subtitle.]]></description>
		<content:encoded><![CDATA[<p>I added the subtitle.</p>
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	<item>
		<title>By: More on Inception: Shot Economy and 1 + 1 = 1 &#171; BIG OTHER</title>
		<link>http://bigother.com/2010/02/02/arts-morality/#comment-10547</link>
		<dc:creator><![CDATA[More on Inception: Shot Economy and 1 + 1 = 1 &#171; BIG OTHER]]></dc:creator>
		<pubDate>Mon, 04 Oct 2010 19:53:24 +0000</pubDate>
		<guid isPermaLink="false">http://bigother.com/?p=4149#comment-10547</guid>
		<description><![CDATA[[...] Theory of Prose), which I am forever quoting from, and which I&#8217;ve written about here, here, here, and here. Shklovsky&#8217;s basic argument is that everyday life inures us to experiencing life: [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Theory of Prose), which I am forever quoting from, and which I&#8217;ve written about here, here, here, and here. Shklovsky&#8217;s basic argument is that everyday life inures us to experiencing life: [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Dogtooth &#171; BIG OTHER</title>
		<link>http://bigother.com/2010/02/02/arts-morality/#comment-9667</link>
		<dc:creator><![CDATA[Dogtooth &#171; BIG OTHER]]></dc:creator>
		<pubDate>Sat, 17 Jul 2010 02:10:35 +0000</pubDate>
		<guid isPermaLink="false">http://bigother.com/?p=4149#comment-9667</guid>
		<description><![CDATA[[...] 11. Those who enjoy interpreting art metaphorically will find much to mine here (see, for instance, the last line of Ebert&#8217;s review). That said, the film, refreshingly, doesn&#8217;t insist on any particular interpretation. It simply presents itself. This is correct; it&#8217;s very complete in itself. [...]]]></description>
		<content:encoded><![CDATA[<p>[...] 11. Those who enjoy interpreting art metaphorically will find much to mine here (see, for instance, the last line of Ebert&#8217;s review). That said, the film, refreshingly, doesn&#8217;t insist on any particular interpretation. It simply presents itself. This is correct; it&#8217;s very complete in itself. [...]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Tiny Shocks Revisited &#171; BIG OTHER</title>
		<link>http://bigother.com/2010/02/02/arts-morality/#comment-5691</link>
		<dc:creator><![CDATA[Tiny Shocks Revisited &#171; BIG OTHER]]></dc:creator>
		<pubDate>Tue, 23 Feb 2010 03:08:31 +0000</pubDate>
		<guid isPermaLink="false">http://bigother.com/?p=4149#comment-5691</guid>
		<description><![CDATA[[...] or estrangement or defamiliarization). Again, see my original post for more on this; see also here, here, and here. Wood reduces this very powerful concept to personification, which I find extremely [...]]]></description>
		<content:encoded><![CDATA[<p>[...] or estrangement or defamiliarization). Again, see my original post for more on this; see also here, here, and here. Wood reduces this very powerful concept to personification, which I find extremely [...]</p>
]]></content:encoded>
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	<item>
		<title>By: Innovation in Art &#171; BIG OTHER</title>
		<link>http://bigother.com/2010/02/02/arts-morality/#comment-5208</link>
		<dc:creator><![CDATA[Innovation in Art &#171; BIG OTHER]]></dc:creator>
		<pubDate>Sun, 14 Feb 2010 02:11:24 +0000</pubDate>
		<guid isPermaLink="false">http://bigother.com/?p=4149#comment-5208</guid>
		<description><![CDATA[[...] innovation in art? This is something I&#8217;ve circled in my other posts, namely here, here, and here. Now I&#8217;ll try addressing it a little more [...]]]></description>
		<content:encoded><![CDATA[<p>[...] innovation in art? This is something I&#8217;ve circled in my other posts, namely here, here, and here. Now I&#8217;ll try addressing it a little more [...]</p>
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	</item>
	<item>
		<title>By: Some Thoughts on &#8220;Vagabond&#8221; &#171; BIG OTHER</title>
		<link>http://bigother.com/2010/02/02/arts-morality/#comment-4733</link>
		<dc:creator><![CDATA[Some Thoughts on &#8220;Vagabond&#8221; &#171; BIG OTHER]]></dc:creator>
		<pubDate>Fri, 05 Feb 2010 22:33:13 +0000</pubDate>
		<guid isPermaLink="false">http://bigother.com/?p=4149#comment-4733</guid>
		<description><![CDATA[[...] her most sympathetic. She has no tolerance for the falsities by which society regularly operates. (See William Gass for more on this. Or Holden [...]]]></description>
		<content:encoded><![CDATA[<p>[...] her most sympathetic. She has no tolerance for the falsities by which society regularly operates. (See William Gass for more on this. Or Holden [...]</p>
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		<title>By: A D Jameson</title>
		<link>http://bigother.com/2010/02/02/arts-morality/#comment-4609</link>
		<dc:creator><![CDATA[A D Jameson]]></dc:creator>
		<pubDate>Thu, 04 Feb 2010 16:53:25 +0000</pubDate>
		<guid isPermaLink="false">http://bigother.com/?p=4149#comment-4609</guid>
		<description><![CDATA[Thanks, Marshal! This raises an excellent point: everything artificial is designed by someone. And even if that artist wasn&#039;t an artist...well, maybe they were? (Maybe they weren&#039;t just what Society would call an Artist.) But regardless, we can still approach anything that&#039;s designed from a critical perspective.

But we often forget to. We just hope that it works. For the time being. So we can focus on other things.

(I&#039;m not looking at my keyboard as I type this; it&#039;s only an instrument.)]]></description>
		<content:encoded><![CDATA[<p>Thanks, Marshal! This raises an excellent point: everything artificial is designed by someone. And even if that artist wasn&#8217;t an artist&#8230;well, maybe they were? (Maybe they weren&#8217;t just what Society would call an Artist.) But regardless, we can still approach anything that&#8217;s designed from a critical perspective.</p>
<p>But we often forget to. We just hope that it works. For the time being. So we can focus on other things.</p>
<p>(I&#8217;m not looking at my keyboard as I type this; it&#8217;s only an instrument.)</p>
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	<item>
		<title>By: The Marshal</title>
		<link>http://bigother.com/2010/02/02/arts-morality/#comment-4598</link>
		<dc:creator><![CDATA[The Marshal]]></dc:creator>
		<pubDate>Thu, 04 Feb 2010 14:29:22 +0000</pubDate>
		<guid isPermaLink="false">http://bigother.com/?p=4149#comment-4598</guid>
		<description><![CDATA[To answer your friend&#039;s question, the parking lot and grounds of Dia:Beacon were designed by California artist Robert Irwin.]]></description>
		<content:encoded><![CDATA[<p>To answer your friend&#8217;s question, the parking lot and grounds of Dia:Beacon were designed by California artist Robert Irwin.</p>
]]></content:encoded>
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	<item>
		<title>By: Andrei</title>
		<link>http://bigother.com/2010/02/02/arts-morality/#comment-4552</link>
		<dc:creator><![CDATA[Andrei]]></dc:creator>
		<pubDate>Wed, 03 Feb 2010 19:31:26 +0000</pubDate>
		<guid isPermaLink="false">http://bigother.com/?p=4149#comment-4552</guid>
		<description><![CDATA[AD--I was actually wrong, it was not from &quot;The School of Giorgione&quot; (which is one chapter of &quot;The Renaissance&quot;), but from the conclusion to &quot;The Renaissance&quot;--the same section Greg was quoting.  I read the conclusion right after the Giorgione chapter, so I guess they melded together in my mind.

Anyway, &lt;a href=&quot;http://books.google.com/books?id=6IcYAAAAYAAJ&amp;pg=PA130&amp;dq=pater+school+of+giorgione&amp;client=firefox-a&amp;cd=3#v=onepage&amp;q=dephlegmatisiren&amp;f=false&quot; rel=&quot;nofollow&quot;&gt;here it is&lt;/a&gt;.  I don&#039;t think Novalis really drew that much of a distinction between &quot;philosophizing&quot; and making art; most of his writing, actually, is both--and that&#039;s true of Pater too.]]></description>
		<content:encoded><![CDATA[<p>AD&#8211;I was actually wrong, it was not from &#8220;The School of Giorgione&#8221; (which is one chapter of &#8220;The Renaissance&#8221;), but from the conclusion to &#8220;The Renaissance&#8221;&#8211;the same section Greg was quoting.  I read the conclusion right after the Giorgione chapter, so I guess they melded together in my mind.</p>
<p>Anyway, <a href="http://books.google.com/books?id=6IcYAAAAYAAJ&amp;pg=PA130&amp;dq=pater+school+of+giorgione&amp;client=firefox-a&amp;cd=3#v=onepage&amp;q=dephlegmatisiren&amp;f=false" rel="nofollow">here it is</a>.  I don&#8217;t think Novalis really drew that much of a distinction between &#8220;philosophizing&#8221; and making art; most of his writing, actually, is both&#8211;and that&#8217;s true of Pater too.</p>
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